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Series 1, Chapter 12 pg 117, Para 1:
gunas, first qualities or modes of Nature,
traigunyavisaya vedah. This Brahman or Divine in the workings of Nature is born, as we may say, out of the Akshara, the immutable Purusha, the Self who stands above all the modes or qualities or workings of Nature,
nistraigunya. The Brahman is one but self-displayed in two aspects, the immutable Being and the creator and originator of works in the mutable becoming,
atman, sarvabhutani; it is the immobile omnipresent Soul of things and it is the spiritual principle of the mobile working of things, Purusha poised in himself and Purusha active in Prakriti; it is
aksara and
ksara. In both of these aspects the Divine Being, Purushottama, manifests himself in the universe; the immutable above all qualities is His poise of peace, self-possession, equality,
samam brahma; from that proceeds His manifestation in the qualities of Prakriti and their universal workings; from the Purusha in Prakriti, from this Brahman with qualities, proceed all the works
1 of the universal energy, Karma, in man and in all existences; from that work proceeds the principle of sacrifice. Even the material interchange between gods and men proceeds upon this principle, as typified in the dependence of rain and its product food on this working and on them the physical birth of creatures. For all the working of Prakriti is in its true nature a sacrifice,
yajna, with the Divine Being as the enjoyer of all energisms and works and sacrifice and the great Lord of all existences,
bhoktaram yajnatapasam sarvaloka-mahesvaram, and to know this Divine all-pervading and established in sacrifice,
sarvagatam yajne pratisthitam, is the true, the Vedic knowledge.
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